Tag Archives: jesus

Let He Who Is Without Sin Cast the First Stone

let he who is without sin cast the first stone

Reclaiming the spirit of the law

(Repost)

A feverish look shines from the eyes of a young woman as three men in cloaks of fine linen march her into the village square. Her skin is the color of olives; her long, dark hair is not plaited.  She wears a plain robe woven from wool and on her feet sandals of leather. Derisive catcalls and cries of “Adulterer!” “Harlot!” greet her from the gauntlet through which she is pushed and prodded. The white disk of the noonday sun allows no  forgiving shadows.

 The local Inquisitors are using the young  woman as bait, setting a trap to ensnare an itinerant rabbi from far-off Nazareth, who teaches in parables and dares to question their authority. They confront him as he stands near the well, observing the trial about to begin. The laws of Moses command that adulterers be stoned, they taunt him, what say you about this one?

Jesus knows his foes well, these thin-lipped dogmatists of the letter of the law. In all their studies of the prophets, they have forgotten nothing and learned nothing. He has foiled their stratagems before, and he regards them with an expressionless scorn. The crowd impatiently awaits his reply.  Stones in hand, they have their work to do.  Jesus does not speak immediately. Looking  over the crowd, he  says in a voice that carries to the far side of the square:

“He that is without sin among you, let him cast a stone at her.”

Jesus fixes a steady gaze on the Inquisitors, as their smirk of arrogance fades. Those among the crowd who a minute ago were crying for the woman’s blood now have silent tongues. The faintest of breezes rustles the leaves on the sycamore trees. Somewhere in the distance, a child cries. The  Pharisees are reduced to shuffling away in silence; not a word of response have they spoken. They are convicted by their own consciences. The crowd disperses, pondering Jesus’ words. “What does it mean?” a voice asks. No one has a ready answer.

The young woman alone remains with Jesus. She stands silently, in a daze. The cold sweat trickles down her back. I do not condemn you, Jesus says, and she feels the strength returning to her legs. She begins to weep, as relief flows  through her like a river. But Jesus is not one for situational ethics.    He places a hand on her shoulder and says,  “Go, and sin no more.” Before leaving, the woman gets a cool cup of water from the well and offers it to Jesus. He smiles, but with sadness in his eyes, and thanks her.

For one sun bleached afternoon, the law tempered with mercy is redeemed from the ones with bloodless lips who would see it etched into stone. Jesus has spared a woman who broke one of Moses’ laws; in so doing, he has invited the wrath of the patriarchs.  Jesus knows that soon they will have their day.

Living Water

Au Sable RiverToday’s Americans prefer endless and fruitless political combat to the restoring waters of reconciliation.  The choice is in favor of self-destructive behavior rather than life.

A woman of Samaria came to the village well to  draw water.   Jesus said to her, “Give Me a drink.”

 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

In today’s America, Republicans and Democrats disdain to drink from the same well.   How far have we devolved in 2,000 years?

May we choose in future to drink the living water of tolerance.

Who Is My Neighbor: the Quality of Mercy

The Good Samaritan, by Rembrandt

The Good Samaritan, by Rembrandt

For Christmas Eve, a repost.

A young man in his blue linen cloak paces the dimly-lit room, then looks out the window  at the crowd gathering in the village square.  His ambitions exceed his current station, but he expects that to change after today. He is a lawyer, which is to say he occupies a lower rung in the religious order. He steps down the mud brick stairs of his house to the courtyard, then walks through the arch and onto the street.

Shielding his eyes against the sun, now  glowing white in a molten sky, he can clearly see the plaza. There are more people than he expected. Surprises irritate the young man, but he consoles himself that the larger audience suits his purpose. He walks briskly to the village square–he always moves briskly–thinking over his scheme to confront, and perhaps trap, the itinerant rabbi from distant Nazareth. His superiors cannot fail to be impressed.

Near the well,  Jesus is  talking to a small circle of men.   As the lawyer approaches the crowd, he feels his hands sweating.   Moving through the throng, he strides up to face the rabbi. After a  self-effacing introduction, he asks, “How can I attain eternal life, Teacher?”, painting  the last word with sarcasm.  He expects that  Jesus’ answer will offend the orthodox and prove his undoing.  The crowd is silenced by the lawyer’s boldness, just as he had hoped.

Jesus  deftly turns the question back on his inquisitor. The lawyer knows the law by rote and so he confidently quotes its letter. Jesus’ response, terse and provocative, exposes a chink in the lawyer’s  armor. The lawyer  tries an evasion. “Who is my neighbor, that I am to love?”

The crowd waits for their teacher to take up the challenge, perhaps with a sermon like the ones they have heard him deliver. Jesus smiles thinly, a knowing smile, but in his eyes there is a flash of anger. He has faced so many of these inquisitions–meant to trap him into some blasphemy–over the last year. The rekindled memories leave him inwardly seething.  He has thought about the answer to this question, or one very like it, through cool, dark velvet nights with only the flickering fire as companion, and so He retains his composure.

Masking his anger with an even voice, Jesus tells a tale of two pious men who pass by a wounded stranger on the robber-plagued Jericho road, not even approaching him to see if alive or dead; and of the third traveler who stops to assist the man, bathing his wounds in oil and taking him to an inn for shelter. Jesus faces the lawyer, but the crowd is his real audience–and when mentioning the solicitous man, He calls him a  Samaritan. Even his close followers glance at each other–did he really say Samaritan? According to Jewish tradition, Samaritans are despised outcasts; there is bitterness and enmity between the two peoples. A Samaritan as role model does not sit agreeably with the crowd, but Jesus had warned his followers that he had come to bring a sword.

His parable completed, Jesus asks the lawyer, “Which of these three, do you think, sir, was neighbor to him that fell among the thieves?”  In the telling of the tale, his anger has faded;  his voice is almost serene.

The lawyer’s arrogance  has wilted in the Light. “He that showed mercy,” he replies, leaving unspoken the distasteful name, Samaritan.

Jesus’ voice is a friendly invitation. “Go and do likewise.”

As the Samaritan ministered to the injured man, so Jesus discerned the wounded spirit of the lawyer inside the cynical shell.  He treated his foe with acceptance, but with the parable challenged him  to think anew. In  so doing,  He placed before his audience a gift, allowing them to see, if they chose, that the quality of mercy is for outcasts as well as members of the tribe, for the reproachful as well as the faithful.

Sometimes a story’s meaning is inside, like a kernel in a husk; and other times the story’s most eloquent message is revealed by the manner of the narrator.

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